BANG HANG IN CATHOLICS TE IN MARY LEH MISIANGTHO TE TUNG AH THUNGEN HIAM?

Bang bang in Catholics te in Mary tung ah thungen hiam cih ih tel theih na ding in, a masa in Catholics te in Mary leh Misiangtho te bia lo hi cih tel kul hi. Misiangtho te tung ah thu ih nget pen mi khat peuh kiang ah “thu ong nget sak in” ih cih tawh ki bang hi. James laisiangtho in hi bang in na gen hi:

                        “…Mihoih te thunget na in vang lian in na lian pi sem zo hi.” James 5:16

Hih lei tung aa om te leh vantung aa om te kua maan/hoih zaw ding a hi hiam? Hih a tung aa ih laisiangtho in a mau thunget na vanglian ci a hih man in misiangtho te’n thu ong nget sak na ding aa a mau tung ah a thuum/ngen ih hi hi. Tua a hih leh a mau te in ih thunget na ong za uh diam? Ong za uh hi, Jesus in hi bang in na gen hi:

“Misite thawhkikna thu tawh kisai-in note tungah a gen thute sim ngeilo na hi uh hiam? Pasian in, ‘Kei pen Abraham' Pasian, Isaac' Pasian, Jakob' Pasian ka hi hi,’ ci hi. Pasian pen a si mite' Pasian hiloin a nungta mite' Pasian ahi hi,” a ci hi.” Matthew 22:31-32

Pasian in kei pen Abraham, Isaac leh Jacob Pasian hing, misi te Pasian hi lo in a nungta mi te Pasian hing na ci a hih leh Abraham, Isaac leh Jacob te a nung ta hi mawk lo ding a hi hiam? A mau te sih bel ki thei ven vantung a tun uh laisiangtho in gen kei. Luke 16 ah bel Jesus in Lazarus leh mi hau pa thu a gen na ah Abraham van ah om ci ven. Hih mun ah ih theih ding thu khat in Jesus in vantung aa om mi te a si hi lo in a nung ta a hih na uh lim tak ong gen khin zo hi. Tua a hih man in ei pen misi sa te tung aa thungen hi lo in a nung ta misiangtho te tung aa thungen ih hi hi. 

“Tua lai-ah Moses leh Elijah hong omvat uh a, Jesuh tawh a kiho a mu uh hi. Tua ciangin Peter in Jesuh kiangah, “Topa aw, hih lai-ah i om, nuam mahmah hi. Hoih na sak leh, nang-a' ding buk khat, Moses-a' ding buk khat, Elijah-a' ding buk khat, buk thum ka hong lamsak ding uh hi,” a ci hi. Tua bangin a pau laitakun meiingo hong kaii vatin amaute hong khuh a, tua meii lak panin aw khat hong ging vatin, “Hihpa pen ka it, ka lung a kim mahmahna ka Tapa ahi hi. Ama thu na ngai un,” a hong ci hi.” Matthew 17:3-5

Hih teng ah Jesus mel a ki khel lai tak in, hih leitung ah bang piang cih a thei Moses leh Elijah, te tawh ki ho in, thu ki kum uh hi. Hih mun ah ih theih ding thu khat in hih leitung aa om mi te leh vantung aa om te, sih na na ngawn in ong khen zo lo hi cih ih mu thei hi. Paul in ei te khempeuh pen pawlpi lutang a hi Jesus pumpi ih hi hi ci in ong hilh cian khin hi. (1Cor 23) 

Hebrew laisiangtho in ong hilh thu khat a hih leh ei mai aa vantung a pai mite in hih lei tung thu te ong theih pih lai hi cih ih mu hi. 

“Tua hi a, eite in i kiim i pamah hih zahin a tam teci nei ihih ciangin eite a hong khawl / dongtangsak thei nate khempeuh leh eite a hong gakcip mawhna leh khialhnate khempeuh paikhia-in, i mai-ah a om taina ding lampi a mong dongin lungsim kiptakin tai ni.” Hebrew 12:1

Eite khempeuh Jesus pumpi ih hih man in, sih na nangawn in Jesus tawh ong khen zo tuan lo hi. Jesus in eite khat leh khat thu ki nget sak ding ki sam lo hi leh ong gen khin ding hi a hi zong in Jesus in eite khat leh khat thu ki nget sak ding ong gen hi. Pasian in pawlpi leh khat leh khat thu ih ki nget sak na hang in ei te thupha ong pia cih pen Paul tung pan leh Laisiangtho mun tam pih ah ong gen khin zo hi.

Vantung aa om misiantho te in ih thunget na te ong za hi cih pen Mangmuhna Laisiangtho ah lim tak in ih mu thei hi. 

                        

“Tua laibu a lak khit ciangin, ganhing lite leh upa sawmnih le li te, Tuuno' mai-ah a kun uh hi. Amaute in harp tum ging lasakna khat ciat leh Pasian' mi siangtho te thunget a hi paknamtui a dimin a om khaam beel khat ciat a tawi uh hi.” Revelations 5:8

Jesus kiang ah hih leitung aa ih thunget nate a puak/pia a hi (misiangtho te leh vantung mi te lim lak) ganhing te leh upate ih mu hi. Chapter 8 na ah vantung ah thupiang khat ih mu kik hi. Tua in:

                        “Tua ciangin kham tawh kibawl paknamtui kuang a tawi vantung mi adang khat hong pai-in biakna tau mai-ah a ding hi. Tokhom mai ah a om kham tawh ki bawl biak na tau ah a piak ding in paknamtui tampi tak leh Misiangtho te thunget nate a matung ah ki pia hi. Tua vantung mi' khutsung panin paknamtui khu leh Misiangthote' thungetna Pasian kiang ah a paito hi. Tua ciangin tua vantung mi in paknamtui kuang la a, biakna tau panin mei-am la-in a sungah a koih khit ciangin leitungah lawn'suk a, nakpi takin van ging in zin ling a, khua phia-in kek a kia hi.” Revelations 8:3-5

Jesus in vantung aa om mi te in hih leitung thu ong theih pih na leh direct aa ih ki zop na bang dan in na gen hiam cih en ni.

                        “…A muh ciangin a lawmte leh a vengte samin amaute kiangah, ‘Ka sum man'suahsa mukik ka hih manin ka nuam mahmah hi. Lungdamna pawi bawl ni,’ ci ding hi. ¹⁰Tua mah bangin mawhnei mi khat a kisikkikna hangin Pasian' vantung mite lungdam mahmah uh hi,” a ci hi. Luke 15:7-10

Mawh nei mi khat ki siik kik na hang in vantung mi te lung dam in nuam uh a hih leh hih leitung aa thupiang te a mau zong ong theih pih hi cih pen hih Laisiangtho in lim tak ong hilh khin hi. Tua a hih man in vantung misiangtho te kiang thu ong nget sak na ding un ih thuum pen laisiangtho tawh a ki tuak loh na om lo hi. James sung ah mi siangtho mi hoih te thunget na vanglian ci a hih man in ei sang' a siangtho a hoih zaw mi te kiang thu ong nget sak un ci aa ki thuum hi cih kit el thei hi. 

Luke 16 na sung ah Jesus in Lazarus leh mi hau pa thu gen teh na na gen hi. Leitung pumpi a si sa mi te na ngawn in hih leitung mi te nun tak na thei lai hi cih ong lak bek tham lo in ong thum sak lai hi. 

Mi khat peuh in a mau vang liat na tawh van gam a tun theih loh mah bangin misiangtho te in zong a mau vangliat na tawh ih thu nget nate ong za thei tuan lo uh hi. A hih hangin, Pasian hehpih na tawh van gam a lut uh ciang in Jesus tawh pum khat suak uh hi. Tua a hih man in Pasian hehpih na sung ah ei te ngaih sut theih na sang a sang zaw in, hehpih na na sang uh hi. Pasian pen mun khempeuh ah hunk hat thu in om thei (omnipresent) a hih man in, Pasian in a piak nop leh tua vantung aa om Misiangtho te in zong Pasian tawh pum khat suah na hang in tua vang liat na traits nei uh hi. Vantung aa om Misiangtho te aa ding in thu nget na khempeuh zak theih na ding in omniscience letsong ki sam lo hi, a hih hang in hih leitung ngei na sang in a sang zaw siantho na Pasian tawh pum khat suah na bek hi sam hi. 

Ih phawk ding thu khat in vantung nun tak na pen leitung nun tak bang in (TIME AND SPACE) hunte nite in khih cip nawn lo hi. Vantung ah hun cih om nawn lo in tawn tung cih bek om hi. Tua a hih man in hih ih leitung nun tak na tawh a ki ciang tan ngaih sut theih na tel theih na (limited understanding) te ma suan in hih thu te ih tel sawm loh ding ih khen sat loh ding thupi ding hi. 

Laisiantho mun mah bul phuh in, (Tradition of the Church) pawlpi ngei na leh Pasian thu tawh ki tuak in a ki sang sa a hi misiangtho te in ih thunget na ong za uh a hih man in Misiangtho te tung leh Mary tung ah thu a ki ngen a hi hi. Misiangtho te tung aa thunget pen Misiangtho te a ki bia leh a kipah tawi hi lo hi cih tel kul hi. Hih leitung ah mi khat peuh kiang thu ong nget sak in ih cih mah bang in, vantung aa om ih sang gam te kiang thu ong nget sak in a ki ci hi zaw hi. 

Mary pen Luke 1:28 sung ah 

“Pasian maipha ngah nu, Pasian in nang tawh om khawm hi, numei khempeuh lak ah thupha ngah nu”

aw ci in vantung mi Gabriel na ngawn in zah tak na na pia hi. Mary la sung ah mi a khang a khang in thupha ngah nu hong ci ding hi ci in a ki ko na zong ih za hi. Jesus nun tak na sung ah Mary’ pan mun pen neu seek theih thu hi lo hi. Jesus lo ngal kua mah in ka nu ding ci in kitel thei lo hi. Tua bek en leng zong Jesus in Mary pen zah tak na piak aa, a tel tuam mah bang in, en zong zah tak na piak ding pen a ki sam mah mah thu hi. Eite in Jesus sang gam te ih hih leh Mary lo ngal ih kha a ding in ih nu spiritual mother dang om thei lo hi.

            John chapter 2 aa Wedding in Cana ah inn tek pa wine a bei ciang in Mary in Jesus Pasian hi ci aa a  theih na tawh huh na a nget ciang in Jesus in ka hun tung nai kei ci mah ta se leh Mary nget na hang tawh a masa pen na lam dang na bawl hi. Jesus in a ma vangliat na a lah khiat ding hun tung nai kei ta leh zong, a nu nget na hang in na na sem veve cih pen ngaih sut huai mah mah hi. Hih in ong muh sak pen a hih leh Jesus tawh ih ki kaal ah Mary in ei aa ding in na lian tam pi ong nget sak thei hi. Tua a hih man in nu pawlpi in Mary tung ah huh na intercession ong sep sak nang in a ki ngen hi aa Mary a ki bia hi lo hi. 

Lai sim mi mal khempeuh in ih tel kim theih na ding in ih biak Pasian in thupha ong pia ta hen. Nong sim sak uh ka lungdam. Mi dang ten zong a sim theih na ding in a link pan na share sak sawn in. Tel loh leh dawt nop a om leh lai ong khak in

Mary Magdalene is not a prostitute

In the bible, the name of Mary Magdalene appeared exactly twelve times, and it never mentioned she is a prostitute.
Mark 16: 19 "Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons." Very important thing is revealed here. One, we learn that when the first time Jesus met Mary Magdalene, he cast out seven demons from her; this is the first place Mary Magdalene met Jesus.She is not the woman caught in the very act of adultery.
The Bible clearly told us that the unnamed woman in John 8:1-11 is not Mary Magdalene.

May God Bless you to understand this... Amen

Buddha Prophesized About Jesus' Coming

Then the old Brahman priest asked, “ What will the characteristics of the Holy One be like? The Buddha answered him, “The Holy One who will keep the world in the future will be like this: in the palm of his hands and in the flat of his feet will be the design of a disk, in his side will be a stab wound; and his forehead will have many marks like scars. This Holy One will be the golden boat who will carry you over the cycle of rebirths all the way to the highest heaven (Nirvana). Do not look for salvation on the old way; there is no salvation in it for sure. Quit the old way. And there will be a new spirit like the light of a lightening bug which will come down from the sky above to live in all of your hearts and you will be victorious over all your enemies. Nobody will be able to destroy you. If you die, you will not come back to be born in this world again. You will go to the highest heaven (Nirvana).”

the religious encyclopedia volume 23, book #29. translated in Oct 13, 1954 A.D (Buddhist era 2497)

Buddha was correct about the useless of trying to earn merit. It is impossible. The Holy One Buddha said would come has come. About five hundred years later Buddha left this world, the prophecy was fulfilled. When Jesus Christ died on the cross to take away the sins of the world, each hand and foot was pierced with a large nail leaving a disk shape (John 20:20), His side was pierced with a spear (John 19:34); and Hi forehead had many marks on it from the crown of thorns the Romans put on Him (John 19:2) 

Sources from - the book of "the religious encyclopedia volume 23, book #29 page 26"

John 14:6

Jesus said to him, “ I Am the way, and the truth, and the life. No one comes to the Father except through me.

Dollar Sum Tung Ah Symbol te

America dollar $1 nung lam aa symbol pen Christian God (To thum pasian) ci aa a um pastor tam pi tak om hi. a hi zong in up na dang khat a nei aa hi Albert Pike in hi bang in na gen hi.

“Osiris i vang liat na pen mit tang in na ki ciam teh aa, greek mi nam te in ni (sun) pen Jupiter mit or lei tung mit tang All Seeing Eye ci in zah taak na tawh na min voh uh hi.” ci hi.

Dollar sum nung lam pen occult symbol tawh ki dim aa, tua symbols te pen freemason za lian mah mah president te koih na hi mawk hi. Tua aa hih leh a ki im cip hih symbol te khiat na ki kum dih ni.

The Eye of Providence or All Seeing Eye a ki ci pyramid tung aa mit tang lim pen 17th 18th century hun lai in ni tum na lam gam ah na ki zang khin hi. Hih mit tang lim pen egypt mythology leh the eye of Horus pan ong ki pan a hih lam ki thei hi. Tua mit tang pen “ANNUIT COEPTIS”  ei leh ei sep khiat na a man deih hi cih lai mal tawh a kim vel in ki at hi. Mi tam pi tak te in amah “He” cih pen (God) pasian hi ci in um uh hi; aa hi zong in hih mit tang in pasian cih na hi het lo hi.

Tua pyramid nuai ah “NOVUS ORDO SECLORUM” A THAK KI UK NA New World Order cih lai mal ki at hi. Tua mit tang pen khua vaak tawh ki tuam aa, tua khua vaak in a bei sa hun lui na te a hi meei (cloud) pen pai let in ong taang aa hi hi. Ordo cih lai mal pen Masonic te mantra “Ordo ab Chao” siat na lak pan ong piang ki uk na “Order Out Of Chaos” cih hi. Hih society ah Hegelian Dialectic te in gual zawh na a ngah theih na ding un Order Out Of Chaos cih pen sawt pi pek in ong zang khin uh hi.

Dollar sum ziat lam pang en leng, America te symbol a hi musane (eagle) lim ki mu thei hi. Tua eagle i vei lam kha (feathers) pen 32 pha aa, a ziat lam kha pen 33 pha hi. Freemasonry ah a ki ngah thei degree sang pen in 32nd hi na pi in 33 zong ki sin tho thei ve ve hi. Hih 32 pen Kabbalah (ancient Jewish mystical tradition interpretation of the Bible) nun tak na sing kung “Tree Of Life” i lam pi 32 te hi in 33 zong ki sin thei ve ve hi. Kabbalah symbol ah 33rd pen musane (eagle) i vang liat na lukhu zong na hi mawk hi. A ki im cip thusim occult sung ah vei lam leh ziat lam na ki khen aa; vei lam pen kau (witches) hoih/dik te in na ki ciam teh hi. Ziat lam ciang in Satan pasian, to aa a nei te in na ki ciam teh hi. A hi zong in a nih mah un satan pen bia (worship) ve ve uh hi. Mi tam pi tak te in kau nei lah hi ve ve na pi Christian zong ki hi thei hi ci in na um uh hi. Tua bangup na a nei mi te in ngaih sut kik huai mah mah ka sa hi bang hang hiam cih leh Bible sung ah pasian in dawi na sep na pen nak pi tak in na lang pan hi.

Hih dollar tung ah a lung lut huai mah mah symbol dang khat in eagle pen ziat lam pang ah a ki koih na in Satan pen ih pasian (god) hi cih na hi mawk hi. Tua eagle in a vang lian All Seeing Eye pen en hi. Tua eagle i vang liat na a hi aksi (star) 13 teng pen USA colony 13 teng hi ci in a um zong mi tam pi om hi. Hih te pen geomotrical principle tawh siik guk a nei (hexagram) aksi lim a pian thei na ding aa, a ki gual a na hi hi. Tua siik guk a nei aksi lim pen ni dang lai in Solomon symbol ( Seal Of Solomon) na hi mawk zel hi. Siik guk a nei aksi pen (hexagram) occult symbol ah a sia pen cih ciap teh na hi aa dawi mang pa Satan cih na a hihi.

Egyptian, Babylonian, Masons te tung zah tak na a pia a hi hih a ki im cip thu sim nei te in number 13 pen thupi sak mah mah uh hi. Hexagram aksi pi sung ah 13 pen aksi pi nih na (second star) ci in na ki ciam teh lai hi. Zodiac constellations 13 sung ah sign 12 a nei aa hi astrological zodiac and Ophiuchus om aa tua pen Serpent Holder ci in ki thei hi. Sen (Chinese) te in zong 13 pen kam phat na number (lucky number) na ci uh hi. Bible sung aa a masa pen aa a ki mu 13 pen siat na in ki sang hi. (gen14:4) Lai Siang tho tawh ki tuak tak in zong 13 pen pasian a lang pang Satan hi aa, Jesus christ a sang lo mi te in nak zuih mah mah mawk uh hi. (Eze 28:13-18)

Tua a hih leh bang hang in hih aksi 13 te in musane (eagle) i vang liat na na lak mawk uh hiam?  Lai Siang Tho in upna lum suang pi na len un ci na pi, bang hang in America te in ki siat na symbol na zang mawk ih hi hiam? A nuai ah dollar sum tung aa 13 teng en dih ni.

• Pyramid layer 13
• flag tung ah stripe 13
• E Pluribus Umnum lai mal 13
• ANNUIT COEPTIS lai mal 13
• Eagle tung ah aksi 13
• Olive nah teh (Leave) 13
• Olive gah 13
• Eagle khe ah thal tang (arrow) 13
• Lum (shield) tung ah bar 13

Eagle muk aa lai mal “E Pluribus Unum”  Out of many, one, tam pi lak pan khat cih na hi aa, tua lai mal in mun tuam tuam pan mi nam tam pi in USA ah gam khat in ding cih na a hi hiam? Ahih kei leh gam tam pi lak pan kumpi khat (UN) a cih na a hi diam?

Tua Pyramid nuai aa a ki at kum 1776 thu ki kum dih ni. Mi tam pi in America in independent a ngah kum hi ci hi. Hi mah hi, a hi zong in hih pyramid nuai aa ki at kum in America independent ngah na tawh ki sai lo hi. 1776 pen Adam Weishaupt in Illuminati ong phuat khiat kum hi aa tua pyramid nuai aa kum in Illuminati ong pian khiat kum hi zaw hi.

Jesus Christ a sang lo mi te na sep khiat na pen America te Declaration of Independence leh Christian God tawh ki sai lo aa, Weishaupt ii occult mission a hi Illuminati bek tawh ki sai hi. Hih pen pyramid tung aa mit tang pan ki thei deuh hi. Weishaupt ngiat in zong Illuminati cih lai mal pen Lucifer tung pan ka ngah hi aa (holder of the light) khua vaak a len cih na hi na ci hi.

Hexagram aksi pi in pang (side) 6 nei, dawn (point) 6 nei, ki tuah na (intersect) mun 6 nei in tua te in Bible sung aa 666 hi pah mawk hi. Up ngam huai loh zah dong ding in, dollar tung ah hexagram thum om mawk hi; khat pen eagle tung aa aksi te, a dang khat pen eagle lim, a tawp na pen in pyramid kiim aa ki at lai mal te hi aa, tua lai mal pen A pan in O ah tua khit ciang a pat na leh a tawp na lai mal teng hi. Tua bang in la le cin, AONMS ki ngah aa tua in (Ancient Order Nobles Mystic shrine) taang lai, a lam dang thusim ki uk na cih ki ngah hi. Tua lai mal te gual kik leng MASON ong suak kik aa hih lai mal pen mal 5 pha hi. ( Rothschild family te pen U nau 5 pan ong ki pan khia uh hi).

Socialism, communism, nazism, and liberalism organization te ki zawp na en leng a vek un tup na (goal) ki bang hi. A mau min teng zong isms tawh kawl lai hi. A pai zia uh a ki bat loh uh hang in a tup na uh ki bang mang aa a motto uh zong New world Order mah hi mawk hi. Bible sung ah a mau te in tua numei tung ah vang liat na pia ding uh hi ci aa tua nu mei pen tun aa a lian pen aa hi (UNO) hi ci in ki mu thei hi. A mau te tup na pen Weishaupt hun pek pan aa ong piang khia a hi hi.

Bang Hang in a Siangtho Catholic Pawlpi sung bek ah gup khiat na om ki ci hiam?

A tung aa tittle tawh ki zui in thu khat ki kumni. Pawlpi dang te leh
RC pawlpi pen ki bang thei lo mah hi. Bang hang hiam cih leh a siangtho
RC pawlpi pen Jesus phuat sa pawlpi hi aa pawl dang te pen mi phuat
tawm pawlpi hi mawk hi. Bang hang in Jesus phuat sa pawlpi ci ka hiam
cih leh; Matthew 16:18-19 Tua pawlpi pen Christ pumpi hi aa, tua pawlpi aa
ding in a mahmah ki pia in, mun khempeuh aa om pawlpi te, thu khempeuh
ah a cingtaaksak hi. Pawlpi in gupna pialo mah dinghi, ahangin amau
cih pawlpi pen mihing te phuhsa ahihman ahihi. RC pawlpi te adingin
Pawlpi in gupna pia hi, ahangin Jesuh phuhsa pawlpi hi-in Pawlpi in
Jesuh Christ pumpi ahihman ahihi.  "You are Peter, and on this rock I
will build my Church " (Matt. 16:18) A hi zong in, a siangtho RC pawlpi sung bek ah gupkhiat na om ka ci kei hi. (salvation is not ONLY in Roman Catholic Church).

 A.D (CE) 1208 kum in Pope Innocent III makaihna tawh Roman Catholic
Church in thusuah khat nei uh a, Latin lai in: extra ecclesiam nulla
salus (There is no salvation outside of the church). Pawlpi pualam ah
gupkhiatna omlo hi ci hi.

Pope Innocent III

Tuatawh kizom in A.D (CE) 1302 kum in Pope Boniface VIII in ( Unam
Sanctum) a siangtho Catholic pawlpi khatbek oma, tua pawlpi pualam ah

gupkhiatna (salvation) omlo hi ci in genkhia hi.

(( Hihlaibu sung ah kisim thei hi! - Francis A. Sullivan S.J.Salvation Outside the Church? Tracing the History of the Catholic Response, Geoffrey Chapman, London. 1992, page 5 ))

Martin Lurther hun (1521) hong khan khit ciangin Jesus asang veve
Pawlpi tuamtuam hong piang khia ta hi. Second Vatican Council 1965 hun
ciangin Pawlpi cihna mun ah Christ cih kammal na zang uhin,  "Christ
lo in Gupna omlo/ ki ngahlo hi" kici hi.

 A.D (CE) 1962-1965 kum in Roman Catholic Pawlpi in Second Vatican
Council nei a, tua Second Vatican Council e pomzia leh sanziate in, a
beisa hun  Pope Innocent III leh Pope Boniface VIII te makaihna tawh
upzia leh sanzia a gente uh kibang nawnlo hi. Catholic Pawlpi thupom
zia kilamdang ta hi.

Martin luther

A hang in, Martin Luther ong khan khiat ma ciang ciang a siangtho
Catholic pawlpi bek om aa pawl dang Jesus a sang om lo hi.  Second Vatican
Council hun ciangin akilam dan na khat bel om hi, Lai siang tho sungah
akigelsa aom mah bangin  John 10:16 (I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.) Hih tuukulh sungah a omlo tuu dang ka nei
lai hi. Tuate zong tuukulh sungah ka khum ding a, amaute in keima thu
ngai-in, keima khutsungah ka tuu omsate tawh honkhat suakkhawm ding uh

hi. Pawlpi pualam ah Jesuh asang veve, a um veve, Gupna asang thei
ding Thu-um mi tampi om hi cihpen lai siang tho in ong gen khin hi. Tua
ahihmanin "Catholic Pawlpi bek" (There's Salvation Only in Catholic Church) cih kammal pen ki zang thei nawn lo hi aa "Christ sung bek" (In Christ Alone) cih ding ong suak ta mawk hi. Pawlpi hang in gupna ki ngah hi lo aa Christ hang bek in gup na ki ngah cih in tel ding ki sam hi. Mark 9:39-41 But Jesus said, “Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. 40“For he who is not against us is for us. 41“For whoever gives you a cup of water to drink because of your name as followers of Christ, truly I say to you, he will not lose his reward.

Second Vatican Council ah hibang in thupomzia leh sanzia nei uh hi.
Extra Christie nulla salus (No Salvation outside Christ) -Christ lo in gupna kingahlo, Chrit e pualam
ah gupna omlo, ci in muhna thak hong nei uha, Catholic pawlpi bek ah
gupna om hi, cih sanna pan in Jesuh sungbek ah gupna om hi cih tawh
thupomzia, thusanzia ki lamdang ta hi.
Tua a hih man in a siangtho Catholic pawlpi sung bek ah gupna om ki ci thei nawn lo hi. Jesus gumpa honpa ci aa a sang khem peuh in gup na ngah ding hi.

Our Father, Who art in heaven
Hallowed be Thy Name;
Thy kingdom come,
Thy will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil. Amen.

FINGURATIVE LANGUAGE

Idiom

The meaning of the word is not the meaning of the expression.

Personification

An animal give human like qualities or an object give life like qualities.

Simile

A compassion of two things using “ like, as, then” or resemble.

Metaphor

a direct compassion of two unlike things.

All the world's a stage, and we are merely players.

Extended Metaphor

A metaphor that goes reversal lines or possible the entire length of the work.

Implied Metaphor

The compassion is hinted at but not clearly stated.

Hyperbole

Exaggeration often used foe emphasis.

Litotes

Understatement- basically the opposite of hyperbole often it is ironic.

Lyrics

A short poem ( usually written in first person point of view )

Expense an emotion or and idea or describes as sense.

Do not tell a story and often a musical.

Alliteration

Consonant sounds that repeat at the beginning of the word.

Symbolism

When a person, place, things or event that has meaning in itself also represents or stands for something else.

Allusion

Allusion comes from the verb “ allude” which means “to refer to”.

An allusion is a reference to something famous ( Literacy, Biblical, and Historical.)

Imagery

Language that appeals to sense.

Most images are visual, but they can also appeal to the sense of sound, touch, or smell.

Parody

A parody imitates the serious manner and characteristic feature of a particular literacy word in order to make fun of those same feature.

POETRY FORM

Form

The appearance of the word on the page.

Line

A group of words together on one line of the poem.

Stanza

A paragraph in poetry.

Couplet

A two line stanza.

Quatrain

A four line stanza.

Rhythm

The beat created by the sound of the word in a poem.

Rhythm can be created by meter, rhyme, alliteration and refrain.

Meter

A pattern of stressed and unstressed syllables.

Free Verb Poetry

Unlike meter poetry, free verb poetry doesn’t have any repeating pattern of the stressed and unstressed syllables.

Blank Verb Poetry

Written in lines of amebic pentameter, but doesn’t use and rhyme__ Shakespeare.

Rhyme

Words sound alike because they share the same ending vowel and consonant sounds.

End Rhyme

A word at the end of the line rhymes.

Internal Rhyme

A word inside a line rhymes with another word on the same line.

Slant Rhyme

The words share either the same vowel or consonant BUT NOT BOTH.

Rhyme Scheme

A rhyme scheme is a pattern of the rhyme ( usually end rhyme but not always).

Onomatopoeia

Words that imitate the sound that they naming.

Consonance

Similar to alliteration except.

The repeated consonant sounds can be anywhere in the world.

Assonance

Repeated vowel in a line or line of poetry.

Refrain

A sound word, phrase or line repeated regularly in a poem.

Haiku

A Japanese poem written in three lines five syllables, seven syllables.

Cinquain

A five line poem containing 22 syllables. 2-4-6-8-2 syllables.

Shakespearean Sonnet

A fourteen line with a specific rhyme scheme.

The poem is written in three quatrain and end with a couplet.

The rhyme scheme is a bad cdcd dfdf gg.

Narrative Poem

A poem that tells a story. ( Generally longer than the lyric styles of poetry b/c the poem needs to establish characters and plot.

Concrete Poem

In concrete poems, the words are arranged to create a pic that relates to the content of the poem.

အဂၤလိပ္စာ အခက္အခဲၾကံဳေနေသာ သူငယ္ခ်င္းမ်ား

IRONY

VERBAL

DRAMATIC

SITUATIONAL

Verbal irony

A character says one thing but means another

Like sarcasm

Situational

Expectations V. Reality

The opposite of what we expect is what happen

Dramatic

The audience knows something that the character doesn’t know.

IDENTIFYING THE ELEMENT OF A PLOT DIAGRAM

1. Exposition / Basic situation

This usually occurs at the beginning of a short story. Here the characters are introduced. We also learn about the setting of the story. Most importantly, we are introduced to the main conflict (main prob)

2. Raising Action / complications

This pat of the story begins to develop the conflict(s). A building of interest or suspense occurs.

3. Climax

This is the turning point of the story. Usually the main character comes face to face with a conflict. The main character will change in some way.

4. Falling Action

All loose ends of the plot are tied up. The conflict(s) and climax are taken care of.

5. Resolution

The story comes to the reasonable ending.

Type of conflict

-Internal- within the character

-A decision they must make

-Something they are afraid of

External

Person v. person

Person v. nature

Person v. society

Characterization

Direct characterization

Author tells the reader what a character is like.

She is one of the pretty, charming, young women.

Indirect characterization

Author provides clues about what a character is like by

-Describing what they look like

-Describing their actions

-Telling us what other characters say about them

-Telling us what the character says

Round character

-Multi-dimension

-Many personality traits

-We get to see many sides of their personality... Most like a real person.

Flat character

-One dimensional

-We get very little information on which this character is.

Static character

Doesn’t change in a story

Dynamic character

Changes are the result of the events in the story.

First person point of view

-Uses first person pronouns such as I, me, my,

-Narrator is a part of the story and is telling about things they have experienced or are experiencing

-Bias we only know what this narrator knows or choose to tell

Third person limited

-Narrator is not a part of the story but chooses to focus on ONE character and tell us about that ONE character

Omniscient

-All knowing narrator

-Can tell us about the past, present and future

-Is able to discuss all character including what they are thinking and feeling

အဂၤလိပ္စာ အခက္အခဲၾကံဳေနေသာ သူငယ္ခ်င္းမ်ားကို ရည္စူးျပီး ျပဳလုပ္ျခင္းျဖစ္ပါတယ္။